THE CANNIBAL HYMN OF UNAS
The notion of hunting, killing, and
eating the gods, as described in Unas’ Cannibal Hymn, was not common in the
civilized world. As part of the Old
Kingdom of Egypt’s Pyramid Texts, it contains magical formulas and religious
rituals, which beautify and glorify the pharaoh and secure a place for him
among the gods when he is shut away in his tomb. In the more extreme case of Unas, 5th Dynasty Pharaoh
of Egypt (2352-2322 BC), the texts range from his humble promises to the
sun-god (Ra) that he will be the ugly little pygmy who dances for the god’s
entertainment to his boast that he is the most powerful of the gods, taking
over the throne of the sun-god, himself, and cannibalistically devouring the
gods and thus incorporating all their powers into himself. Communicating these two different extremes,
the Egyptian priests placed the mummified pharaoh within the company of R and
made him Osiris, the ruler of the underworld.
A
portion of the hieroglyphics carved into the interior of Unas’ Pyramid has been
depicted on the linked board. In spite
of its general accuracy, the board is an artistic rendering rather than an
exact copy of an existing artifact.
Note the numbered portions of the subsequent translated text, which
correspond to the adjacent diagram (translation key). To follow the flow of hieroglyphic text (left to right), match
the numbers of the translation to the key, which corresponds to the
hieroglyphic board. (Refer to
this link for details of Unas' Pyramids.)
Hieroglyphic Board (Refer to text below.)
Translation (Refer to text below.)
[1]
The skies lower, the stars tremble, [2] the archers quake, [3] the bones of the
Akeru-gods tremble, and those who are with them are struck dumb when they see
[4] Unas rising up as soul in the form of the god who liveth upon his fathers
and who maketh to be his food his mothers.
Unas is the lord of wisdom, [6] and his mother knoweth not his
name. The adoration of Unas is in
heaven, he hath become mighty in the horizon [7] like unto Temu, the father who
gave him birth, and after Temu gave him birth.
[8] Unas became stronger than his father. The Doubles of Unas are behind him, the sole of his foot is
beneath his feet, his gods are over him, his uraei are seated [9] upon his
brow, the serpent guides of Unas are in front of him and the flame looketh upon
his soul. The [10] powers of Unas
protect him; Unas is a bull in heaven, he directeth his steps where he will, he
liveth upon the form which [11] each god taketh upon himself, and he eateth the
flesh of those who come to fill their bellies with magical charms in the Lake
of Fire. Unas is [12] equipped with
power against the Spirit-souls thereof, and he riseth up in the form of the
mighty one, the lord of those who dwell in power. Unas has taken his seat with his side turned toward Keb. [13] Unas hath weighed his words with the
hidden god who hath no name on the day of hacking in pieces the firstborn. Unas is the lord of offerings, the untier of
the knot, and he himself maketh abundant the offerings of meat and drink. [14] Unas devoureth men and liveth upon the
gods, he is the lord of envoys, whom he sendeth forth on his missions. He who cutteth off hairy scalps, who
dwelleth in the fields, tieth the gods with ropes. [15] Tcheser-tep keepeth guard over them for Unas and driveth
them unto him; and the Cord-master hath bound them for slaughter. Khonsu the slayer of the wicked cutteth
their throats [16] and draweth out their intestines, for it is he whom Unas
sendeth to slaughter, (and Shesmu cutteth them in pieces and boileth their
members in his blazing caldrons of the night.
Unas eateth their magical powers, and he swalloweth their Spirit-souls;
the great ones among them serve for his meal at daybreak, the lesser serve for
his meal at eventide, and the least among them serve for his meal in the night. The old gods and the old goddesses become
fuel for his furnace. . . ) (Not shown
on the board.)
Sarcophagus
Chamber in Unas’ Pyramid